I did something recently that I’ve been putting off for a long time: I joined Joanna Macy and twenty-eight other people for a weekend of the Work that Reconnects, workshops she has been developing and offering since the 1970s. I knew of Joanna as a philosopher of both ecology and Buddhism, full of wisdom and deep practice on both fronts. Over the years I would see opportunities to join her. I’d carefully read the description, which always included confronting our deep pain about what is happening with the earth. It sounded profound; it sounded like something I should do; it sounded very painful. I would decide to do it another time.
There were several threads that went into joining Joanna this spring. I am in Marin for now, just across the San Francisco Bay from her home in Berkeley. She is in her mid-eighties, and I wanted to be able to work with her before she completely passes the baton to others. I listened to an interview with her which made me realize how delightful she is, so I could assume delight would be part of the workshop. And I was in such pain at the drastic backward lurch we took with last fall’s election, that I figured I couldn’t feel any worse. I might even see my way to some clarity and faith, since the weekend was called, after her book of the same title, “Active Hope: how to face the mess we’re in without going crazy.”
As with many things we dread, it wasn’t what I feared. I found it uplifting, joyous, complicated, loving, inspiring, painful: life distilled into a weekend. The work was even familiar, similar to practices I’d done some years ago at my beloved Genesis Farm, a spiritual and ecological center in New Jersey. There, as here, I sat in circles large and small, paired up, went off alone, all to explore not only what I felt, but where such feelings could lead me, how to operate with them and beyond them. Once again, with Joanna’s group, I learned how much I share with others, and how much comfort their presence on the journey gives me.
There is, sadly, an unending amount of pain and anger to be felt when we are alive to what’s happening on our planet: the loss of habitat, the rate of extinction, the pollution of oceans and rivers, the unraveling of polar integrity as the climate warms, the struggles of species, including our own. The list is literally endless. Though I spend a lot of my time in continual concern about and celebration of plants, when I answered prompts that asked for my worst fears or deepest hopes, my first response was often about the suffering of people: hungry children, trapped women, exploited workers, refugees with nowhere to go, indigenous people losing their homes and sacred places. The thinking behind the devastation of the natural world is the same thinking that exploits and degrades humans.
This heightened awareness led to one of the most memorable moments of the weekend. I’ve always assumed that the earth could survive us better than we can survive each other. That, if necessary, she would eventually shrug us off her beautiful shoulders and get on with her very long life. Animals and plants are resilient. Cities would eventually crumble, plants would take root in the rubble, creatures would spread out into their ancient habitats. Other life forms would eventually evolve. There was a certain grief-filled comfort in this.
Then Joanna led an exercise called ‘milling,’ where we walked around our space aimlessly until she had us stop. We took the hands of the person nearest us and looked into his or her eyes while Joanna spoke of the profound beauty of seeing this unique and precious being, the only one that will ever be. Then we moved on. After about five encounters, we stopped.
Later that day, in another context, a young, radiant rabbi, pregnant with her first child, said that she, too, had always thought the earth would be fine without us. “But,” she said, “when we were milling, I realized that the earth loves us.”
I was very moved by her, and by everyone there, especially the young people, finding their way. There were heart-rending moments. A man in his mid-twenties wept at the speed of the earth’s losses, and the despair that he can do anything to stop them. Several of his contemporaries wondered if they should bring children into this world. A young woman whose baby had just turned one talked about how much she feels mothers are shamed in our society. Our rabbi spoke of having to be strong for her congregation, who are terrified of the anti-semitism unleashed in the last year. One woman is afraid the ocean will be dead by the time her 12-year-old daughter, who wants to be a marine biologist, is ready. Another young man talked about trying to resist the lure of violent protest.
Anguish and rage can rise easily, when we let them. But we are often afraid to give them space, because we have no idea what to do with their force. By closing difficult emotions off, we risk numbing our ability to respond to the urgencies of this time. Or we can be all too willing to feel them, but not to release them, and then be immobilized by a tangle of despair and fury. The constant barrage of things to feel bad about is overwhelming and deeply dispiriting. No matter how much we want to help, we feel like hummingbirds taking a drop of water to a wildfire.
Joanna has been a Buddhist since the 1960s, when she went to India for the Peace Corps, with her husband and children. Her work took her among newly arrived refugees from Tibet: the young Dalai Lama and the monks that had fled Chinese occupation. Inspired by the peaceful good humor radiating from them, despite all they had been through, she began to study Buddhism, and eventually became a teacher.
So it would be natural that her solution to the problem of pain is simple, ancient and very challenging: be present. Allow it. Breathe it into our hearts and give it room, give it time. Let ourselves mourn and rage. No matter how large or overwhelming, grant whatever comes the space it asks for. And then, breathing out, release it. In all, a process that might require a lot of steady breathing.
I loved being with Joanna. She is an embodiment of the work she offered us — by turns joyful, angry, full of grief, impish, wise, questioning, organizing, open to the flow. She’s a living version of The Guest House, Rumi’s poem about embracing everything.
Welcome and entertain them all!
Even if they’re a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still treat each guest honorably.
He may be clearing you out
for some new delight.
That was the steadily opening heart of the weekend: embrace it all, accord whatever comes its place, release it back into the flow, carry on with your thread in the fabric. These difficult emotions arise from our greatest gift as humans: compassion. Joanna moved us through an ever-renewing spiral, from gratitude, to honoring our pain, to renewing our vision, to going forth with the part of the work that we have chosen, or that has chosen us. “Our approach,’ she says in her book, Active Hope, ‘is to see this as the starting point of an amazing journey that strengthens us and deepens our aliveness.”
The pictures chosen for this essay come from a time when my only choice was to live with pain. My partner, George, was dangerously ill with kidney failure, from a reaction to blood pressure medication. There was no possibility of fending off the dread and heartache. I could only do exactly as Joanna said: allow it. I would walk into the Santa Monica Mountains and feel one emotion after another: sadness, fear, anger, love, pity. And, with all of that, transcendence. It was spring, wildflowers were blooming, and they were my solace. Grief, which rose from loving, could also be comforted by loving.
Damage to the world and its people, which comes from greed and obliviousness, will be slowed and salvaged by love: for the earth, for our fellow creatures, for its waters and air, for the dirt under our feet, for the wondrously intricate web of all beings that we are a part of. This is no simple, ‘love, sweet love’ invocation. The kind of love we need is complex, educated, dedicated to human and more-than-human community.
To rethink the way we do things, we need to rethink what we treasure. We need to re-embed our wisp of human history into the long, deep time of earth history. A profound understanding of our inherence in the natural world is the most nourishing gift we can give both the earth and ourselves. If it’s clear that we are the planet, instead of on the planet, our choices — and our courage to make them — will change dramatically.
I’d love to have you on the journey! If you add your email address, I’ll send you notices of new adventures.